You, however, predicted that it would be San Diego or the Dodgers.

Puh-leez. The Dodgers were pretty much out of it like two weeks ago.
The Rockies get no respect.
Anyway, the new poll is up. Vote here.

The Rocky Mountain News reports that Scott D. Clark, an auditor with the Denver office of the Health and Human Services Department's inspector general office, is facing a felony animal cruelty charge related to an incident at an Embassy Suites hotel in St. Paul, Minn., where he had traveled for work.
According to witnesses, Scott cornered a duck near an atrium pond at the hotel and ripped its head off. Announcing, "I'm hungry. I'm gonna eat it," Clark got on an elevator with the headless bird and took it up to the fifth floor.
On top of that, the Minneapolis Star Tribune reports, local law enforcement officials said in an official complaint filed against Clark that after police arrived on the scene, Clark said "that he worked for the federal government and when this was over he would have the officers' jobs."
When told that he was in trouble for killing the duck, Clark told officers, "Why, because I killed it out of season? Big deal, it's just a [expletive] duck."
A laboratory technician has been fired after the parents of a 3-year-old boy claimed she bit his shoulder while drawing blood from his arm, a hospital spokesman said.
Faith Buntin took her son Victor to St. Vincent Hospital on Friday for a blood test because of recent recalls of toys involving lead. She said she saw the worker put her mouth on Victor's shoulder.
"I looked at her like that was the craziest thing that I'd ever seen," Faith Buntin told television station WRTV. "She looked at me and smiled and said, 'Oh, it was just a play bite. He's not hurt.'"
After they returned home, the boy's mother said, she saw teeth marks on his left shoulder, and her husband drove the child back to the hospital, where he was prescribed antibiotics.
"Taking a bite out of him like he's an apple, this is heinous," said James Buntin, the boy's father.
St. Vincent fired the technician after the incident was reported and is "reviewing the capabilities" of the employees of the subcontractor that does blood work for the hospital, spokesman Johnny Smith said.


For Razsa, his job -- the only one he could find -- put him directly in touch with the very sort of power he holds partly responsible for his, and other people's, hard times.
"I look at the biggest middle finger in the world all day," is his more succinct explanation.
I ask Razsa if he has a monologue loaded up, in the event that his next encounter was at closer range. To my surprise, the idea doesn't appeal.
"What do you say? 'Thanks for School of the Americas, and Iran-Contra, and NAFTA, and shipping all those jobs overseas, and arming Saddam, and funding the Taliban?' What do you say -- 'You're a jerk?' There's nothing that can be put into a sentence that would capture the lives these people have taken, and the way of life that's been taken."

According to Jewish law, there's a five-step program for sin eradication during the Days of Awe, the weeklong period beginning with Rosh Hashanah and ending with Yom Kippur, when God's judgments of each man's righteousness (or lack thereof) over the past year gets indelibly inked in the Book of Life. The first is mere recognition of the sin, followed by remorse for having committed it. Next comes the physical cessation of the sin, the act of restitution toward the sinned against, and, finally, confession before the Almighty, which includes vowing never to do it again.
Plenty of High Holy Day Jews cut corners on the sacred practice by resorting to what Rabbi Yehuda Sarna at NYU's Bronfman Center calls the "spray-fire" method of atonement. Instead of humbly approaching those you know you've wronged over the past year, you dial up everyone in your Rolodex or e-mail everyone in your address book, and seek a pardon for any offenses you might have given—a hollow gesture if ever there was one. Operating on the Don Corleone-ish principle that a request can't be refused during a blessed event, these Jews literally phone in their apologies and expect forgiveness for all sorts of trespasses, be it a missed birthday, an unpaid loan, or nasty gossip.
University officials hoping to keep students on campus and compete with off-campus housing are trying new room designs and all manner of amenities to appeal to the millennial generation, especially those seeking the comforts of home while in school. Some have given single rooms to students not used to sharing. Others have offered maid service and microwaves. Now they're giving them a larger space on which to lay their heads.
" . . . And it is easier to fit multiple people."
". . . students also indicated 'that sometimes they are not in the bed alone.'"
". . . And it's definitely much easier to have another person in the bed if the occasion arises."
Sister (9:13 pm): I'm still here. Maintenance issues on the plane. They don't expect us to take off until at least 9:30.
Me: I'm so sorry. Would it make you feel better to hear that I just got home from work and was stuck behind a marching band on the way?
Sister: Depending on what they were playing.








Born to a family of traditional priests, Ibe Nwigwe converted to Christianity as a boy. Under the sway of born-again fervor as a man, he gathered the paraphernalia of ancestral worship _ a centuries-old stool, a metal staff with a wooden handle and the carved figure of a god _ and burned them as his pastor watched.
"I had experienced a series of misfortunes and my pastor told me it was because I had not completely broken the covenant with my ancestral idols," the 52-year-old Nwigwe said of the bonfire three years ago. "Now that I have done that, I hope I will be truly liberated."
Generations ago, European colonists and Christian missionaries looted Africa's ancient treasures. Now, Pentecostal Christian evangelists _ most of them Africans _ are helping wipe out remaining traces of how Africans once worked, played and prayed.
***
Ikechukwu Nzekwe, a 48-year-old farmer who belongs to a traditional masquerade cult, rues the action of his younger brother, a born-again Christian who destroyed the family's masquerade costume, including pieces dating back seven generations.
The masquerade cult was once part theater, appearing at festivals to perform songs and dances, and part traditional police _ its members helped enforce mores and customs. Now its role is largely restricted to theater, including performances and races by men in costumes depicting ancestral spirits.
Ukpai, the evangelist, tells followers the artifacts bear "curses and covenants" linked to the gods they represent.
Early missionaries to Nigeria condemned most traditional practices as pagan. Roman Catholics and Anglicans later came to terms with most practices, even incorporating some traditional dances into church liturgy. But there was no room for local gods once their erstwhile worshippers became Christians.
Similarly, Muslim preachers in Nigeria's predominantly Islamic north forbade interaction with figures dedicated to local idols, although many cultural dances featuring traditional masks are still tolerated.
